Advent is a
season for waiting. Nobody likes to wait. We’re impatient; the things we want,
we want now, not later. Waiting just gets in the way. In fact, waiting is more
than an inconvenience, more than just one of life’s little annoyances. Being
told to wait can feel like a punishment, like you’re being deprived of
something someone else has now, sooner than you have it. You go to the doctor;
she has some concerns about your symptoms and orders a test. You have to wait a
week to get your lab work done. Then a month to see your doctor again, who now
says you need to see a specialist. Getting an appointment with the specialist
takes another three months. It’s like your life has been put on hold; it almost
feels like you’ve been sentenced to a prison term while time passes between
tests and appointments. All along you
wonder, “What do I have to do to be first in line?” “Why do I have to wait so
long?”
The frustration all of us have at
some point with waiting we share with Israel. God’s chosen people, Israel, is a
people founded on a promise, in fact, on several promises, which is another way
of saying that Israel is founded on waiting. God promises to make a great
nation out of Abraham’s offspring, but Abraham sees only two sons, Ishmael and
Isaac. God leads the people of Israel out of Egypt, headed for the Promised
Land, but they have to wait 40 years before they enter. Hundreds of years
later, when the prophet Isaiah lived, Israel again is waiting: to see if God
will deliver her out of the hands of impending doom. Fast-forward another
several hundred years, and we find John the Baptist declaring that it’s time to
make the final preparations, that the time of Israel’s waiting is almost over.
The waiting
of Advent is not a punishment. When we wait during Advent, we are not denying
ourselves the pleasures of the holiday season the rest of the world seems to be
enjoying. Instead, Advent helps us to make a bold statement: “We are members of
the people of God, grafted onto the promises given to Israel by the grace of
God. Their story is our story. Our story is their story. Our story is not a
story of instant gratification, of getting exactly what we want exactly when we
want it. Our story is a story of learning how to wait patiently, of using the
period of waiting God has given us. 2 Peter 3, which we heard at the lighting
of our Advent wreath this morning, says it this way: “Therefore, beloved, while
you are waiting for these things, strive to be found by him at peace, without
spot or blemish; and regard the patience of the Lord as salvation.” Advent is
the time when we remind ourselves and the world that we are a people who see
waiting as a time of opportunity—the opportunity to grow in holiness.
John Wesley
taught the early Methodists that holiness is not something we can pursue on our
own, as individuals, cut off from other Christians. What we need, Wesley said,
is social holiness. Social holiness means that we seek holiness together, as a
group, stopping to care for the least among us, never allowing a little one to
stumble, never arrogantly assuming that I
have reached a state of holiness while my brother or sister still needs to
grow.
We might
well mistake John Wesley for the prophet Isaiah or John the Baptist this
morning. “Comfort my people” and “Prepare the way of the Lord” are addressed to
the whole people of Israel, not just to this or that individual. The words cry
out for a response: make straight! Confess! Repent! Turn around! Israel’s
pursuit of social holiness depends on responding faithfully to these demands.
The problem
was, in both Isaiah’s day and John the Baptist’s, there were people who thought
waiting and holiness had nothing to do with them. In Isaiah 39, the chapter
just before the one we read today, Isaiah warns King Hezekiah that the whole kingdom
will be carried off to Babylon. Hezekiah shrugs his shoulders and says, “At
least it won’t be on my watch!” In John the Baptist’s day, as we learn later in
Mark’s gospel, King Herod has the same attitude. “Comfort—who needs that?
Everything is fine. Prepare—for what?” Hezekiah and Herod are isolated, cut off
and unable to learn from people who do need comfort, who long for the way of
the Lord to be made ready.
These same words today—Comfort! Prepare! Make
straight! Confess! Repent!—are for the whole church, in every corner of the
globe, and not just for me or for you. We need to be sure that we are not like
Herod or Hezekiah, that we are never cut off from brothers and sisters who
spend their lives waiting. So if we want to grow in holiness, if we want to
respond faithfully to God’s call to us this morning, we need to be in
fellowship, in solidarity, with people whose lives and needs are very different
from our own. We need to listen to those in the church who are waiting.
Friends, right now, at this very
moment, our African-American brothers and sisters in Christ are waiting. They
are waiting in Ferguson, Missouri, for leaders brave enough to listen to
concerns about police militarization. They are waiting in New York City for
friends and neighbors to realize that justice system failures are not about
liberal or conservative constituencies. They are waiting across the country for
media personalities and reporters and bloggers to have even a shred of decency
or an ounce of shame. They are waiting for their white brothers and sisters in
Christ to listen to them instead of talking heads or loudmouth coworkers. They
are waiting for the day of the Lord. Today our African-American brothers and
sisters in Christ need to hear these words of reassurance and comfort and
peace. And our holiness, our social holiness, depends upon our refusal to live
in isolation from them and our willingness to stand in fellowship and
solidarity with them.
You may be wondering why I’m
talking about a problem that seems so far removed from Forest Hill, but that’s
exactly why I cannot remain silent this morning, why I feel compelled by the
Word of the Lord to speak out today. The very fact that this waiting that
affects so many of our brothers and sisters in Christ could feel so distant is
itself a symptom of the disease, a sign of the problem. And the problem is not
nearly so far off as you might think. I wasn’t in Forest Hill a week this past
summer before someone tried to tell me that black slaves should have been
grateful to their white masters. I was speechless. And just last week a group
in our community had the audacity to call me up and offer money to help out a
local family in need—as long as it was a white family. This time, I had
something to say, and when I asked why it needed to be a white family, the
person on the other end of the line said frankly that some members of his group
were prejudiced and some were even members of the KKK. I told him he should
look for someone else to help him.
Advent is a season for waiting, a
time to grow in holiness as members of the body of Christ. Holiness is what we
will find in the manger on Christmas Day, what we will find in our Lord Jesus
Christ when he returns: a word of love that listens to those who long for their
waiting to end; a word of judgment for those who make the waiting painful and
for those who live as if there were no pain to bear. To be holy as Christ is
holy: that is our calling as Christians. If we are to be holy, we must walk
with those, like our African-American sisters and brothers, who spend their
lives waiting and do not want to wait any longer—just as Christ came to a
waiting Israel and a waiting world. That is what Advent is for.
“Prepare the way of the Lord, make
straight in the desert a highway for our God. Every valley shall be lifted up,
and every mountain and hill made low; the uneven ground shall become level, and
the rough places a plain. Then the glory of the Lord shall be revealed, and all
people shall see it, for the mouth of the Lord has spoken it.” Amen.
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