“You shall
not bear false witness against your neighbor.” It’s the ninth commandment, low
enough on the list that it almost didn’t make the cut. It doesn’t have the
prominence of “you shall have no other gods before me” or “remember the Sabbath
day and keep it holy.” “You shall not bear false witness” is not one of the two
greatest commandments, according to Jesus. Despite this, or maybe because of
it, after number six, “you shall not murder,” number nine has probably suffered
the most at the hands of people looking for technicalities, backdoor exits, and
loopholes. “You shall not bear false witness” really boils down to “you shall
not lie,” which is how God puts it at other points in the Pentateuch. And
that’s exactly where the problems begin for us, because we are all really good
liars. We lie all the time. “How’s this dress look on me?” Lie. “What do you think of my new haircut?” Lie. “How much did you spend at the… grocery store, ballgame, bar,
last night?” Lie. “Can you make it to
my dinner party this Friday?” Lie.
We lie so
much and for so many different reasons. We lie to protect our reputations. We
lie to acquire a position or stature we don’t otherwise deserve. We lie to
dodge awkward social situations. We lie because we don’t know what else to say,
or because we are afraid of silence. We lie for no good reason at all. We are
all liars—and some of us are really good liars.
Lying makes
us slaves of our lies. In Exodus 20:2, God says, “I am the Lord your God who
brought you out of the land of Egypt, out of the house of slavery.” Lying
marches us right back into Egypt, binding us with vicious chains. So often we
discover that to keep one lie going we must tell another lie—and another, and
another, and another. We ties ourselves in knots with our lies, holding
ourselves hostage to our own sin.
Lying
destroys community. We look down on politicians because so many of them have
lied to us time after time. Advertisers lie to us all the time; I once heard an
advertiser admit that he could be proud of the quality of work he did as an
advertiser because he was really good at his job, but he could never be proud
of being an advertiser, because his
job was to lie to people.
More importantly, we use our
knowledge of our own tendency to lie in order to justify our mistrust of
others. We see a homeless man on the street, and we wonder, “Could he be
lying?” We ask this question not because we know the man or his history but
because we know ourselves. We think, “If I were in his situation, I might be
lying. So he might be lying, too.” And then we use our own lying to justify
crossing the street and denying the man the alms God commands us to give him:
“I’m not going to give that man my money. He might be lying!”
Above all else, the church must be
a community of people who refuse to lie. Not every Christian has believed this,
unfortunately, and some Christians have tried to dream up circumstances where
lies are permissible, or even commendable. But we Christians must never lie.
Why that is so takes us to the very heart of the Ten Commandments.
You see, the Ten Commandments are
not just ten really good ideas for how to live a good life. They are not a set
of rules that we can check off each day, or over the course of our lives. The
Ten Commandments are about a way of seeing and understanding the world and all
that we have as something given to us by God in love with the expectation that
in love we will offer something back to God. So the first four commandments are
about the Lord offering himself to us and us offering our worship to the Lord,
and not to other gods. The next three, concerning parents, murder, and
adultery, are about God’s gift of human community and our refusal to sacrifice
that gift for our own shortsighted greed. Commandments eight and ten are about
God’s offering of what we need to live on this earth and our offering of
thanksgiving instead of grumbling and jealousy.
The ninth commandment against false
witness is about something just as fundamental: God’s gift to us of speech. Or,
we might say, God’s gift to us of our word. “She’s as good as her word,” we
say. Or, “I give you my word.” Or, “In the beginning was the Word, and the Word
was with God, and the Word was God” (John 1:1). That’s why it’s so important
that we Christians refuse to lie. When we lie, we don’t just deceive other
people; we don’t merely rupture bonds of trust and respect. When we lie, we
betray ourselves as people who do not trust in the Word—even, and maybe
especially, when we think we are lying for a good cause. More than that, John 1
tells us that “the Word became flesh and dwelt among us.” If we want to follow
Christ, we must be people in whom God’s Word can dwell. Our word must become
more and more attune to God’s Word. In our lies we reveal that it is a false
word, the enemy of God’s Word, that lives in us. It is as simple as this: will
our word be the Word of God in Christ Jesus or not?
The opposite of lying is not
unwisely running our mouths when we should be silent. If you feel that you
absolutely cannot tell the truth, you can always be silent. It’s better than
lying. But the true opposite of lying is confession. To confess is to offer our
word in harmony with God’s Word. Our confession can be as simple as, “Jesus is
Lord,” and as complicated as the Nicene Creed we’re about to speak. Our
confession acknowledges our shortcomings—“I believe, Lord, help my
unbelief!”—and our sin—“Have mercy on me, Lord, a sinner.” Confession happens in
worship and in private devotion, but it also happens when we refuse to lie, no
matter the cost to us. Confession happens when we see that our lies are a way
of trying to control our world instead of trusting in God’s Word. As
Christians, our lives should be lives of confession.
True speech lies at the very heart
of who God is, because the Word of God is also the Son of God. The ninth
commandment not to bear false witness against our neighbor is also a
commandment to offer our word to others in the same way God has offered his
Word to us. May we be found truthful in our speech, even as he is the True Word.
Amen.
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